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The story of Jam Rayadhan in English જામ રાયઘણ

      The story of Jam Rayadhan in English  જામ રાયઘણ [Samvat 1231 to 1271] Yogi's promise Soon after the death of Jam Lakha Jadani, his brother Lakhiyar also attained Devlok and Lakhiyar Veera's throne was ascended by Lakhiyar Jam's son Raydhan. At this time, Jam Raydhan was young. The Jats used to attack him frequently. Since the army of the Jats had now become strong, the Samas could not successfully confront them. Fed up with the daily harassment of the Jats, Jam Raydhan finally thought of abandoning Lakhiyar Veera. So one day he left Lakhiyar Veera with all his possessions and started living on a big hill on the road to Banni.* At this time, an ascetic yogi Mahatma named Garibnath lived in Bhadli. One day after his death, his disciple was going for alms, when those Jat people mocked him, not only that, but also mistreated him. The disciple returned from there, and sat in front of his Guru's tomb and began to perform very severe penance without taking food or wat...

Jam Lakho Jadani | જામ લાખો જાડાઅણી

Jam Lakho Jadani (Samvat 1230 to 1231)

જામ લાખો જાડાઅણી 

Jadeja

Kutch history, 
story of Jam Lakho Jadani,
જામ લાખો જાડાઅણી,
Rajput history,


Jam equipment The eldest son, Jado Jam, came to the town of Nagarsamain. Although Jado Jam had reached adulthood, he had not been able to have children. His brother Vera had two children born to him by Belda. The elder was named Lakho, the younger was named Lakhiyar. Since Jado Jam himself was childless, he adopted Lakho, the eldest son of his brother Vera.

Millions and millions, born fat, are the leaders of millions, whose wealth is immense.


Meaning: Both Lakho and Lakhiyar were born as Beldas. And since Belda is called Jada in Sindhi language, his descendants were called Jadejas.


Another reason why the Kutch dynasty was associated with the Jadeja dynasty is that since Jam Lakha was adopted by his uncle Jada, he was called 'Jadeja', meaning (son) of Jada, according to the rules of the Sindhi language, and therefore his descendants were associated with the Jadeja dynasty.

Since Jam Jado had no son, he adopted Lakha Kumar, but later he also had a son there. He was named Ghaho. But because of this, Jada Jam's love for Lakha Kumar did not diminish in the least. He used to give equal seats to both Ghaho and Lakha. He had a strong desire to have equal rights for both these sons on the throne of Nagarsama.

* The people of the Ghaha caste live near Khawda.





But after his death, when everyone was being given their share, Jada Jam's Kumar Ghaha did not agree to give half of the share to Lakha. Due to this, resentment started to arise between the two brothers.




Lakhs of people are saying, "You are my husband, why are you here?" "You are my Sindh, why are you here?"


Meaning: Lakha said to Ghaha, 'Hey brother, give me the same position. And if he doesn't give it, then keep this entire Sindh and give us leave.'


Lakho Kumar crossed the Sindh from Nagarsamai and landed in Kutch with his caravan. First, he started living near Paddhargarh in Punara. But this place seemed cursed to him, so from there he came to the present Lakhiyara Veera. At that time, the Rabari people were in a state of siege. Since these Rabaris were being repeatedly harassed by the Jats, he established Jam Lakha as his chief to get protection from the Jats. Jam Lakha dug a big water well at this place and established a village. Since his brother Lakhiyar had no son, this village was named Lakhiyar Veera after Lakhiyar.





Six hundred thousand men are in the fortress of Padhargad, a million kings are there, heroes have settled there, they have become a tribe.


Meaning: Jam Lakha ruled near Paddhargarh for six months. After that, he settled lakhs of warriors and remained there, becoming strong.


Kumarpal Solanki AD (1143-1174) who was the ruler of Gujarat at this time

When Anak, the grandson of Vishaldev Chauhan of Nagore, came to the aid of the Solanki king, Jam Lakha sent a large army.

Just as the royal families of Kutch have been suffering from the disgrace of Jadeja since the time of Jam Lakha Jadani, the practice of killing daughters at birth was also practiced since the time of the same king. The reason for this was that Jam Lakha's brother Lakhiyar had seven daughters named Rupaliba, Jasuba, Devkunvarba, Rajkunvarba, Kumjiba, Panba and Sonaba. When they became eligible for marriage, Kulgor was sent to find a suitable groom for them. The Gor returned from many countries and told them, 'I have not married a single girl since I have not seen any royal family that can match my marriage.' Hearing this, Jam Lakha became proud and said, 'If these girls had not been born, we would not have had to make them anyone's father-in-law or brother-in-law.' Hearing this, the pride of the girls also rose and they decided to die.

From that day on, the girls began to listen to the story of India from Gore.

This strengthened the girls' resolve and they sought permission from Jam Lakha to sacrifice their bodies. Jam Lakha asked the Goro about it and a Saraswat Goro declared that the act was not permissible. But a Brahmin Goro named Hardas declared that the act would not be permissible if some penance was performed. Therefore, the seven girls lit the pyre of Sukha and performed a fire bath on the 5th day of the month of Sud in the year 1207. Later, the Goro also felt extremely remorseful about the matter and he also performed a fire bath with his wife. Those Hardas Goro had two sons-in-law named Karanji and Narayanji. Jam Lakha called them and He gave the name of Rajagora and established it as his own clan. His descendants are still famous by the name of Rajyagor.*





     Jam Lakha Jadani had two queens. One was Hiraba, the daughter of Jala Asarji Sultanji. She had no children. The other queen was Surajkunwar or Sajaykunwar. She was the daughter of Sodha Akheraj. The son born to her was named Raidhanji.Hardas' eldest son-in-law Karanji had three sons named Narsang, Sarang and Trikamji and a daughter named Kunvarbai. Among them, the descendants of Narsang and Sarang got the Jam Deda lineage and the descendants of Trikamji got the Otha lineage. His sister Kunvarbai was also given the lineage. Her descendants are called Jesar Gor, and the descendants of Narsang and Sarang are called Deda Gor. The descendants of Trikamji who get the Otha lineage are called Joshi and Kurpar.


Note:-
Hardas' elder son-in-law Karanji had three sons named Narsang, Sarang and Trikamji and a daughter named Kunvarbai. Among them, the descendants of Narsang and Sarang got the lineage of Jam Deda and the descendants of Trikamji got the lineage of Otha. His sister Kunvarbai was also given the lineage. His descendants are called Jesar Gor, and the descendants of Narsang and Sarang are called Deda Gor. The descendants of Trikamji who get the lineage of Otha are called Joshi and Kurpar. Hardas' younger son-in-law Narayanji had a son named Hemo. His descendants got the lineage of Jam Gajan. They are called Jamgor.
After Hardas's cremation, his hospitality was given to his sons-in-law instead of his brothers-in-law, and as a result, he was expelled from the Audichya caste and came to be known as Rajgor.





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